Tourism’s democratic deficit

February 25, 2021

There's more than one way. By geralt (CC0) via Pixabay.
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Travel & tour­is­m’s host com­munit­ies need altern­at­ive vis­ions for devel­op­ment and the power to choose between them, accord­ing to lec­turer and writer Jim Butcher. It’s his second “Good Tour­ism” Insight.

Eth­ic­al tour­ism is strongly asso­ci­ated with ‘com­munity empower­ment’ and ‘loc­al par­ti­cip­a­tion’. But how does this relate to the import­ant debates raging about nation­al demo­cracy: pop­u­lism, major­it­ari­an demo­cracy versus group rights, dir­ect demo­cracy versus rep­res­ent­at­ive demo­cracy, the role of expert­ise, and so on?

As a site-spe­cif­ic industry, tourism’s envir­on­ment­al and cul­tur­al impact — pos­it­ive and neg­at­ive — is an import­ant issue. When com­munit­ies demo­crat­ic­ally choose to lim­it tour­ism, this should be respec­ted. Some cit­ies, his­tor­ic towns, small islands, and vil­lages have exper­i­enced what has been described as ‘over­tour­ism’, and their elec­ted rep­res­ent­at­ives have sought to enact meas­ures to mit­ig­ate con­ges­tion and oth­er asso­ci­ated issues. Lim­its on, for example, AirB­nB and sim­il­ar space-shar­ing apps, in cit­ies all over the world are often pos­it­ive examples of demo­cracy at work.

Also see Dav­id Gill­banks’ “GT” Insights
“As we sit out COVID, let’s think about a fair & fail-safe cure for over­tour­ism” and “Has ‘Future of Tour­ism’ failed host communities?”

But demo­cracy requires choice, which in turn requires altern­at­ive vis­ions. A present­ism — judging how things are now, without a future-ori­ented sense of how they could be — often lim­its vis­ion. While loc­al com­munit­ies are some­times, often under­stand­ably, seen as vic­tims of tour­ism devel­op­ment pro­jects, they are far less often seen as vic­tims of no devel­op­ment at all. In this respect, whilst many com­munit­ies are con­cerned with ‘over­tour­ism’, undertour­ism can be a big­ger prob­lem for many others.

A stark illus­tra­tion is provided by World­write’s Think­ing Big video (see below) wherein a young Ghanai­an man dreams of the jobs and oppor­tun­it­ies that could arise from major eco­nom­ic devel­op­ment. He ima­gines a now deser­ted seafront trans­formed into the sort of mass tour­ism devel­op­ment often pejor­at­ively asso­ci­ated with large Span­ish resorts. When I showed this to an aca­dem­ic audi­ence at an inter­na­tion­al con­fer­ence on tour­ism some years ago, there was an aud­ible gasp; who could pos­sibly argue that such devel­op­ments could be a good thing? Well, the young man in the video did. Watch for your­self (from 17 mins in, although the whole video is telling):

For all their faults, devel­op­ments such as that dreamed of by the young man have played an import­ant role in an over­all pos­it­ive story else­where. Julio Arram­berri — former rad­ic­al Left anti-Fran­coist, then Span­ish tour­ism offi­cial, then uni­ver­sity aca­dem­ic — puts it plainly enough. Refer­ring to Mijas on the much (wrongly) maligned Span­ish Costa del Sol, he said: “… con­struc­tion and the tour­ism industry offered bet­ter liv­ing oppor­tun­it­ies than tilling the fields in end­less days of misery”. 

Post-Franco, the people of Spain were able to vote for those who would address their “desire to have a bet­ter life in places where good schools and adequate health care would be provided”. In oth­er words they had choices, borne of eco­nom­ic growth, enacted demo­crat­ic­ally, and facil­it­ated by nation­al policy.

The nation state vs the local community: A zero-sum game?

The sort of large scale devel­op­ment envis­aged by the Ghanai­an man can’t be con­ceived of through the prism of ‘loc­al empower­ment’ or ‘com­munity par­ti­cip­a­tion’. It requires nation­al plan­ning and infra­struc­tur­al devel­op­ment; the resources of the nation state. By its very nature — nev­er loc­al yet cru­cial in link­ing loc­al­it­ies — nation­al-scale infra­struc­ture rarely fea­tures in dis­cus­sions focused on com­munity empowerment.

So it seems to me advoc­ates of loc­al­ism some­times have it wrong. Yes, people find fault with tour­ism in their loc­al­it­ies and want a great­er say. But people are not only ‘loc­al’ in their agency and aspir­a­tions, they are also nation­al and international.

Yet nation­al demo­cracy is not always affirmed by advoc­ates of com­munity-based tour­ism and loc­al empower­ment. A pop­u­lar book entitled Tour­ism for Devel­op­ment: Empower­ing Com­munit­ies presents a zero-sum power struggle between the nation state and its com­munit­ies. True devel­op­ment res­ults only from the lat­ter, accord­ing to the book’s author.

A Journ­al of Sus­tain­able Tour­ism art­icle wor­ries that demo­cracy won’t res­ult in the ‘right’ decision — deemed to be degrowth and a relo­c­al­isa­tion of tour­ism — because “growth is the logic of neo­lib­er­al cap­it­al­ism and it is essen­tial for demo­crat­ic gov­ern­ments to get re-elec­ted”. This treats elect­or­ates as determ­ined by “the logic of neo­lib­er­al cap­it­al­ism”, rather than as ration­al, demo­crat­ic sub­jects. Demo­cracy is reduced to “sub­ser­vi­ent gov­ern­ments” voted for by a “con­sumer­ised citizenry”. 

Also see Jim Butcher’s first “GT” Insight
“Why tour­ism degrowth just won’t do after COVID-19″

Unfor­tu­nately for those who bemoan the com­pli­city of demo­cracy in ‘over­tour­ism’, Brecht’s quip about dis­solv­ing the people and elect­ing anoth­er is not an option.

There is a tra­di­tion of more broadly ques­tion­ing the capa­city of demo­cracy to address what some con­sider envir­on­ment­al imper­at­ives. Wil­li­am Ophuls in Eco­logy and the Polit­ics of Scarcity (1977), and more recently in Pla­to’s Revenge: Polit­ics in the Age of Eco­logy (2011), ques­tioned wheth­er vot­ing pop­u­la­tions were able to com­pre­hend the dam­age wrought by their choices, and there­fore wheth­er they should be entrus­ted with them. 

Ophuls argued that a Leviath­an — a coer­cive state embody­ing the interests of the pop­u­la­tion but exist­ing over and above them — may be needed. He also argued that small soci­et­ies, close to nature, are bet­ter placed than lib­er­al demo­cra­cies to recog­nise and live with­in ‘nature’s laws’.

Human devel­op­ment has gen­er­ally involved pri­or­it­ising human needs, wants, and desires over ‘nature’s laws’; wit­ness the sen­ti­ments of the Ghanai­an man and the demo­crat­ic choices of post-Franco Spain. But whatever out­come we’d like to see, we should affirm the value of any demo­crat­ic rights we may have and wish them upon those whom have none. 

Com­munity empower­ment is import­ant in tour­ism, but it is lim­it­ing if cham­pioned out­side of, or pit­ted against, nation­al pri­or­it­ies demo­crat­ic­ally decided upon by cit­izens. It is the lat­ter that poten­tially enables indi­vidu­als to take a broad­er view of the kind of soci­ety, and the kind of devel­op­ment, they would like to see.

What do you think? Share a short anec­dote or com­ment below. Or write a deep­er “GT” InsightThe “Good Tour­ism” Blog wel­comes diversity of opin­ion and per­spect­ive about travel & tour­ism because travel & tour­ism is everyone’s business.

Fea­tured image (top of post): There’s more than one way. By ger­alt (CC0) via Pixabay.

About the author

Jim Butcher
Dr Jim Butcher

Jim Butcher is a lec­turer and writer who has writ­ten a num­ber of books on the soci­ology and polit­ics of tour­ism and is now work­ing on a book about mass tour­ism. Dr Butcher blogs at Polit­ics of Tour­ism and tweets at @jimbutcher2.

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